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구전설화 비교연구
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구전설화 비교연구

  • 황인덕
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  • 충남대학교출판문화원
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  • 2021-02-25 출간
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  • 444페이지
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  • 152 X 225mm
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  • ISBN 9791165031114
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목차

■ ‘人不救’ 설화의 印·中·韓 비교 고찰
1. 머리말 ···················································································· 13
2. 인도전승 자료의 유형성 ·························································· 15
3. 중국 전승 유형의 유형성과 변이 모습 ····································· 24
4. 한국 전승 유형의 두 양상 ······················································· 30
5. 맺음말 ···················································································· 39
■ ‘두더지혼인’ 설화의 印·中·韓 비교적 고찰
1. 머리 ······················································································· 43
2. ?판차탄트라? 소재 ‘두더지혼인’담 ·········································· 45
3. 중국 전승 유형의 유형성과 변이 ············································· 51
4. 한국 전승 유형의 변이 ···························································· 55
5. 한국적 토착화의 또 다른 단계 ················································ 60
6. 맺음 ······················································································· 63
■ 한·중·인 ‘구복여행(求福旅行)’ 설화의 비교적 고찰
1. 머리말 ···················································································· 67
2. 불전 소재 인도 유형담의 설화적 기반 ····································· 69
3. 중국 전승 유형의 고찰 ···························································· 78
4. 한국 전승 자료의 유형과 내용 ················································ 92
5. 맺음말 ·················································································· 105
■ ‘범보다 무서운 곶감’ 설화의 비교적 고찰
1. 머리 ······················································································ 107
2. 인도 ?판차탄트라? 소재 곶감 설화 ······································· 109
3. 중국 전승 유형과 변이 ·························································· 112
4. 한국 전승 유형의 변이 ·························································· 122
5. 맺음 ······················································································ 135
■ ‘부부송경(夫婦訟鏡)’담의 유형·전파론적 재고
-인도·중국·한국 전승자료를 대상으로-
1. 머리말 ·················································································· 137
2. 선행 연구와 그 문제점 ·························································· 138
3. ‘부식조영(不識照影)’ 유형담군의 유형 검토 ····························· 140
4. 한·중 ‘부부송경’담의 상사성 ··············································· 144
5. ‘부부송경(夫婦訟鏡)’담의 발생과 전파문제 ······························ 146
6. 맺음말 ·················································································· 151
■ ‘해골둔갑여우’ 설화의 비교적 고찰
1. 머리말 ·················································································· 153
2. 중국의 ‘해골둔갑여우’ 자료 점검 ··········································· 154
3. ‘해골둔갑여우’ 삽화의 제재적 배경 ······································· 159
4. 한·중 ‘해골둔갑여우’담의 동이점 고찰 ································ 164
5. 맺음말 ·················································································· 169
■ 한·중 ‘우렁이색시’ 담의 비교적 고찰
1. 머리말 ················································································· 171
2. 우렁이색시 설화의 형성과 ‘우렁이’ ······································· 173
3. 우렁이색시 설화의 발생과 한국 전파 ···································· 180
4. 우렁이색시담의 주제와 구조의 기반 ····································· 183
5. 한·중 간의 비교 고찰 ·························································· 188
6. 마무리 ·················································································· 195
■ 한·중·일 ‘집 떠난 삼형제 성공담’ (AT653·654·1650)의 유형성 고찰
1. ‘삼형제 성공담’의 범위 ·························································· 197
2. 국제유형 AT653과 AT654 ····················································· 199
3. 중국 AT653과 AT654의 검토 ················································· 201
4. AT653과 AT654에 대한 한국의 분류 ····································· 204
5. ‘타고난 특재로 집을 나가 성공한 삼형제’의 유형 ··················· 205
6. AT1650의 국제유형 문제 ······················································ 207
7. 중국의 경우에 대한 확인 ······················································· 208
8. 한국 AT1650 유형의 유형성과 특징 ······································ 209
9. 일본의 시험형과 유물형의 특징 ············································ 211
10. 맺음 ···················································································· 215
■ 한국 ‘뱀신랑’ 설화의 유형과 의미
1. ‘뱀신랑’ 설화의 유형 문제에 대한 관심 ·································· 239
2. 자료 소개 ·············································································· 240
3. 유형의 설정과 자료 정리 ······················································· 241
4. 유형구조의 의미 고찰 ··························································· 247
5. 문체적 특징-결 ····································································· 251
■ 에밀레종 전설의 근원과 전래
1. 머리 ······················································································ 255
2. 대운사종의 역사배경 ···························································· 257
3. 대운사종 전설 자료소개 ························································ 260
4. 대운사종 전설 형성의 기반과 동기 ········································ 267
5. 대운사종 전설의 한국 전래 ··················································· 276
6. 맺음 ······················································································ 282
■ ‘참을 인자 세 번이면 살인도 면한다’ 설화 고찰
1. 머리말 ·················································································· 287
2. 자료 및 유형담의 기본 줄거리 ··············································· 289
3. 사실담으로서의 층위성과 일반유형의 형성 ··························· 294
4. 표현의 측면에서 본 문화·사회적 배경 요인 ························· 298
5. 중국 전승 자료와의 비교 ······················································· 305
6. 맺음말 ·················································································· 308
■ 서동요(薯童謠)의 ‘알(卵)’ 해석 재론
1. 머리 ······················································································ 315
2. ‘알’ 해석의 종전 관점과 한계점 ············································· 316
3. ‘알’ 이해의 민속문화적 시각에 따른 사례 소개 ······················ 320
4. 상호 유사성의 실체적 기반 탐색 ··········································· 327
5. ‘알’ 민속문화에 견줘본 〈서동요〉의 내용 음미 ······················· 330
6. 맺음 ······················································································ 333
■ 사막지방의 ‘물’과 설화
1. 관심의 계기와 이해의 방향 ··················································· 335
2. 사막지방의 자연조건과 물의 중요성 ····································· 336
3. 사막지방 생활터전의 확립과 물의 기능 ································· 338
4. 지하수로[karez]의 중요성과 설화적 관심의 깊이 ··················· 340
5. 역사사건·역사인물담에 나타난 한(漢)문화적 영향 ··············· 344
6. 불교 쪽으로부터의 또 다른 영향 ··········································· 348
7. 그 외 본격민담적 전설의 몇 가지 예 ······································ 353
8. ‘물’의 서사적 기능과 의의 ····················································· 356
■ 한국 ‘방귀’소화(笑話)의 유형·묘미·의의
1. 방귀소화의 소재적 성격 ························································ 361
2. 방귀소화의 여러 유형들 ························································ 364
3. 방귀에 대한 과장표현의 묘미 ················································ 370
4. 방귀소화 유형의 한국적 성격 ················································ 374
5. 방귀소화의 의의 - 맺음 ························································· 379
■ 한·일 욕설의 비교 고찰
1. 욕설의 본질과 특성 ······························································· 381
2. 관용어로 본 욕설에 대한 양국의 의식 ··································· 384
3. 양국 욕설 유형의 양상 ·························································· 387
4. 유형상의 차이점에 대한 비교적 고찰 ···································· 393
5. 마무리 ·················································································· 400
■ 중국 민서(?西) 客家人 ‘土樓’전설 고
1. 머리 ······················································································ 403
2. 복건성의 지역적 특징과 ‘土樓’의 중요성 ······························· 405
3. 土樓 관련 설화의 자료 현황과 갈래상의 특징 ························ 411
4. ‘土樓’전설에 반영된 객가인의 현실의식 ································ 416
5. 주요 인물의 유형과 형상 ······················································· 423
6. 전설에 나타난 민간사고 ························································ 428
7. 맺음 ······················································································ 431
■ 참고문헌 ···························································································· 433
■ 찾아보기 ···························································································· 440
■ 수록 논문 게재 일람 ·····································································
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